religion

Fear and Loathing in Lower Manhattan

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Against my better judgment (there seems to be quite a bit of that going around these days), I’ve decided to engage with a post at the Urban Times that comes out against the Cordoba House Project in Lower Manhattan. Or, excuse me, the GROUND ZERO TERROR MOSQUE. Replies Nicolas Samson to my earlier objection:

My argument stems from a practical, pragmatic standpoint. I wish to avoid steaming [sic] ideology whether it is religious or secular, Christian, Muslim, republican, or liberal. My objections to building that mosque right now are just that, objections to building that mosque there, now. Freedom of religion has nothing to do with it. Bigotry has nothing to do with it. It’s all about the greater picture.

Freedom of religion has everything to do with it. That’s the entire point. Would you be just as opposed to a church, a synagogue, or a local chapter of the Richard Dawkins fan club opening up shop in the exact same spot? And what is the greater picture? Your objections to building a community center that includes a mosque seems awfully limited in its scope. The greater picture is who we are as a society and whether or not we can handle the consequences of our own rights and protections.

I sit down and ask myself, what is the coveted result? My answer is: An open-society America. Not a liberal America, not a kick-ass America, but an open-society America.

Well, you lost me when you decided that you didn’t want a kick-ass America.

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A Confluence of Hate

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Hey, kids! Can you count the things wrong with this?

Hot on the heels of the Southern Poverty Law Center’s report “Rage on the Right” comes the mechanized embodiment of that hatred. The license plate represents a missed opportunity on the part of the Virginia DMV, though to be fair, the symbology is rather obscure to normal people (and those who haven’t seen The West Wing):

The DMV agreed that the plate contains a coded message: The number 88 stands for the eighth letter of the alphabet, H, doubled to signify “Heil Hitler,” said CAIR’s Ibrahim Hooper. “CV” stands for “Confederate veteran” — the plate was a special model embossed with a Confederate flag, which Virginia makes available for a $10 fee to card-carrying members of the Sons of Confederate Veterans. And 14 is code for imprisoned white supremacist David Lane’s 14-word motto: “We must secure the existence of our people and a future for white children.”

Obviously one license plate on one pickup truck in one state of the Union is hardly emblematic of a coming tide of hate-based violence, but the brazenness with which it’s displayed is probably cause for concern. Hate and militia groups are on the rise, but unlike the paranoid groups of the Clinton years, these ones are openly carrying arms and declaring themselves in opposition to the United States government. The recent terrorism committed by Joe Stack and John Patrick Bedell are only the most obvious manifestations of the movement.

The DMV has since revoked the plates, but as one commenter asks, were they really the most inflammatory part?

Via Isegoria.

Another Canary

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Smoke billowed from a seven-story building after a small private plane crashed into a building that houses an office of the federal tax agency in Austin, Tex.

The Metro Gunman – John Patrick Bedell –  who shot two policemen at the Pentagon metro station on Thursday, is the second anti-government terrorist to attack in as many weeks. Joe Stack was the first. While their respective manifestos differ in focus, they share a number of common elements that indicates there is more to come. Bedell is more of a conspiracy theorist (particularly harping on James Sadow, the marine killed in 1991) and wanted to establish “the truth of events such as the September 11 demolitions.”

We haven’t reached critical mass yet, but we’re getting there. Stack and now Bedell are each a “canary in the coal mine,” as John Robb puts it. He lays out three main drivers for this kind of terrorism: extreme frustration/hopelessness, few mitigating influences, and rage and a loss of government legitimacy. And while Stack and Bedell do have their differences, the crucial part is that they both came to the same conclusion.

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Down That Road Again

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If you thought the LSE (and Britain in general) was bad at curbing extremism and hatred (and I do, see here, here, and here), then Oxford University will knock your socks off. From The JC:

Israel’s Deputy Foreign Minister was met by a protester screaming “slaughter the Jews” as he spoke at the Oxford Union.

Antisemitic and anti-Israel abuse was shouted throughout Danny Ayalon’s speech on Monday evening, with students causing numerous disruptions to the event.

During the hour-long session one student ran towards Mr Ayalon shouting the Arabic phrase “Itbah Al-Yahud” [Slaughter the Jews].

As many as 10 others, carrying Palestinian flags, made attempts to attack Mr Ayalon but were intercepted and removed by security.

Unlike when Ayalon spoke at LSE, the administration in this situation sprang to his defense as a speaker and contributor of ideas. No faculty petitions up north (to my knowledge). In their statement (PDF), the Oxford Union said:

Whilst the vast majority of the audience behaved in an orderly and responsible fashion, some members continually interrupted the speech, and one individual in particular appears to have made a directly anti-Semitic remark. These individuals exceeded the principles of free speech that the Society upholds…

…This morning, the Union’s President launched an investigation aimed at identifying the
Members who disrupted the event. The Union will be taking disciplinary action against these
Members, in accordance with the Society’s rules…

…The Oxford Union believes in the rights of free speech and protecting our invited speakers’ ability to express themselves in an orderly and disciplined environment…

…Last night was unprecedented. A disorderly minority disrupted and prevented the speaker from holding the floor where he had been invited to speak.

It’s nice to see an apology, or even an admission that something at the event had not gone as planned. Certainly no such statement was issued at LSE. Because what’s the point of debating when you can just wave your flags, shout some cheers, and win the argument? You don’t even need to make a point.

It’s a perfect storm of the western recoil, its love for countries-in-waiting (see: the Free Tibet movement), and willingness to attend a rally. I really do feel for Ayalon and any other Israeli officials who seek to engage in a back-and-forth with the community in Britain. It won’t do a thing: the minds of this country are made up.

An Island Apart

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Muslims protest Geert Wilders' appearance before Parliament, October 2009.

Something’s gotta give. No, seriously. Finally backlash seems to be mounting against the British government’s tolerance for extremist organizations (provided, of course, that they are Muslim). The trend is especially present in universities, however, where the constant mantra of “free speech” has somehow blocked out all voices, such as the BNP and others, with the sole exception of any Islamic or Muslim society.

The Christmas Pants Bomber has prompted a new bout of soul-searching as the west attempts to decipher the source of radicalization. Nigerian Nobel Laureate Wole Soyinka perhaps made the loudest and boldest claim, laying blame on Britain (“a cesspit“) – and not Nigeria – for the pants bomber’s radicalization.

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For Love of Country, Part II

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Part 2 of a 5-part series.

The Sepoy Mutiny of 1857 can be attributed to many factors, but foremost was the British persistence in attempting to alter the traditional culture of India, particularly the ‘civilizing’ efforts of modernizers and evangelical Christian missionaries.

Sati (Suttee) in practice

The three practices of female infanticide, thagi (a supposed cult of assassin-priest highwaymen), and sati (ritual self-immolation by a widow) were the most heinous in the eyes of British. While these attempts at eradication did not even enjoy the pretense of East India Company legitimacy, it was nevertheless believed by many Indians that every Briton had come to stamp out Hinduism and Islam alike.

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